As well as all the excitement with the festival in Belfast we’ve also been tripping around the country showing our film at various establishments of higher learning.
Big thanks to Peter Baker and Paolo Fortis at the Latin American Studies and Anthropology departments of Durham University, Laura Rival at the Anthropology department of Oxford University, Elisa Sampson at the Latin American Studies department of King’s College and William Rowlandson at the Hispanic Studies department of UKC for such glorious receptions and for organising such great events. It was a great pleasure to meet you all and join in the discussions after the film.
We were really surprised and amazed to have won. It was a true honour to be part of the festival and we really didn’t expect to win an award. Thanks especially to Sean and Nicole and all the other volunteers for all of their hard work over the 5 days of the festival. It was a really nice few days and a great opportunity to meet other filmmakers, hear their stories and see the truly wonderful films they have made.
This award is dedicated to the communities of Putumayo, the Pueblo Cofan, the Pueblo Inga, the Pueblo Siona, the Pueblo Correguaje, the Pueblo Kamentsa for protecting and passing on the ancient knowledge of Yage. It is a huge encouragement to keep going forward to protect our human rights, to preserve traditional ways of life and make sure the gift of Yage is available to future generations.
Congratulations to everyone else who won awards and screened their films at the festival, especially Jesse and Jesse for ‘Radiance of Resistance’ and Alessandro Nunziata for ‘We Slowly Began to Die’. We saw some very moving and eye-opening works of cinema and it was a pleasure to be part of the event.
16 September – Lesly Vela (Ancestral Seeds co-founder and producer of YIOL) and Neil White (Ancestral Seeds co-founder and director of YIOL) presented the film at the Bureau Centre for the Arts in Blackburn.
18th October – Lesly Vela, Neil White and David Gellman (Psychiatrist at the University of Southern California and worked closely with us on the making of YIOL) presented the film at Leeds University. Special thanks to Dr. Joey Whitfield, Dr. Rebecca Jarman and Dr. Thea Pitman.
19th October – Lesly Vela and David Gellman presented the film at the University of Manchester. Special thanks to Dr. James Scorer and Dr. Lúcia Sá. You can read a lovely write-up of it here.
26th October – Lesly Vela, Neil White, David Gellman and Sean Lovell presented the film at University College London. Special thanks to Dr. Par Engstrom, Dr. Oscar Martinez Gonzalez and Dr. Graham Woodgate.
2nd November – Lucy Bott (Ancestral Seeds volunteer) presented the film at the University of Liverpool. Special thanks to Dr. Niamh Thornton.
26th November – Lesly Vela presented the film at La Casa de Las Burbujas in San Antonio, Cali, Colombia. Special thanks to Mauricio Sanchez Aristizabal.
12th January 2017 – Lesly Vela and Neil White presented the film at the Central European University School of Public Policy in Budapest. Special thanks to Dr. Julia Buxton, Olena Fedyuk, Susanne Lane, Jeremy Braverman and Yoni Goldstein. Here is another lovely article about the event.
Thanks to everyone who has come to see the film and for joining in with some interesting and lively discussion!
If you haven’t seen it yet, there are still plenty of opportunities 😀 Details coming soon of the next screenings and we’re very much looking forward to seeing you all there!
Last week’s world premier of “Yage is Our Life” at the World Social Forum in Montreal was a resounding success with loads of very positive feedback and some very kind words of support and encouragement.
Following on, we are delighted to announce that the film is soon to be shown at conferences in Berlin and Prague!
Our very own Lesly Vela (Producer) will be presenting the film at the Beyond Psychedelics Global Forum in Prague. The event, which takes place from the 30th of September to the 2nd of October, aims to create a platform for the global cooperation of various people with a professional or other interest in psychedelics and to facilitate the exchange of knowledge and experience at the global level, incorporate cross-cultural perspectives and discuss global strategies about the existing and potential role of psychedelics in contemporary society.
The film will also be shown at the Entheo-Science Conference in Berlin which takes place from the 3rd to the 7th of September and will address topics related to mind-altering plants and substances in the context of consciousness studies, ethnobotany, spirituality, therapy and politics.
Thanks to everyone at these two fantastic events and if you can make it to either of them, it would be great to see you there!
An official letter, signed by over 100 prominent academics from around the world in the fields of law, anthropology, social science and medicine, has been published today in support of a Colombian indigenous community called Ukumary Kankhe and their struggle against an alleged ‘fake shaman’ by the name of Alberto Varela and his international organisation known as Ayahuasca International.
Ukumary Kankhe is located in the lower-Putumayo region of southern Colombia and is part of the Cofan indigenous group for whom the ceremonial use of Yage or Ayahuasca has been central to their culture for centuries. The letter of support comes one month after Ukumary Kankhe themselves issued an official statement on the 28th July (English translation from page 5) in which they declared that Alberto Varela (alias Antonio Maino) and Ayahuasca international (aka Inner Mastery International) had been using a ‘letter of authorisation’ supposedly signed by their tribal elder, Taita Querubin Queta Alvarado, to market Ayahuasca sessions in Europe for which they charge their customers large sums of money.
The declaration, signed by Taita Querubin, his son David Queta and the Governor of Ukumary Kankhe, Lorenzo Morales, made it very clear that any authorisation by the community or Taita Querubin for Mr. Varela to use their name in the marketing of his business in Europe was ‘completely false’, ‘fraudulent and misleading’. The declaration goes on to accuse Mr. Varela of contradicting and violating Cofan principles and values while putting at risk the lives and health of his customers, warning anyone considering a session with Ayahuasca International that it would be dangerous and irresponsible to do so. According to the document neither Mr. Varela nor any member of his organisation have been trained to provide the medicine or even ‘understand the science of YAGE (Ayahuasca)’ and the Cofan deny any responsibility for injuries, damages or death resulting from such irresponsible practices. They also take the opportunity to clarify that Ayahuasca International is not a community-based project and ‘has never carried out any type of investment or aid’ on their behalf but rather ‘directly threatens’ their traditions and culture.
The rise of Ayahuasca International
According to Mr. Varela he first visited Ukumary Kankhe fifteen years ago and his first letter of authorisation signed by Taita Querubin is dated 2007. Since 2007 he’s been developing his business, peddling Ayahuasca to anyone who is interested in drinking the medicine but doesn’t know where to go. Using aggressive marketing campaigns never before seen in the world of Ayahuasca, Mr. Varela has grown his outfit, opening branches in numerous countries around the world. In 2007 he founded the ‘Putumayo Association for the help of the Indigenous People of the Amazon’ with the apparent objective of providing economic assistance to the indigenous groups of Putumayo and through which in 2008 he purchased 5 hectares of land.
In 2014 Mr. Varela went back to Ukumary Kankhe and obtained a second letter of authorisation signed by Taita Querubin that he would use in conjunction with the first in order to justify his business. On the land owned by the ‘Putumayo Association’ Ayahuasca is made and sent to his facilitators who are contracted through ‘Inner Mastery International’ to lead Ayahuasca sessions as part of the ‘European Ayahuasca School’. He has also bought a traveller’s hostel in Putumayo and begun offering expensive tourist packages which are marketed through ‘Ayahuasca Travels’ and, up until very recently, the direct sale of small, vacuum-packed sachets of Ayahuasca was carried out through his website ‘Ayahuasca Planet’ which, after Ukumary Kankhe’s official declaration, has since been taken down.
The seeds are sown
In March of this year Ancestral Seeds went to visit Ukumary Kankhe to do some filming as part of a documentary about the Cofan and other Yage drinking indigenous groups of Putumayo. During our time at the community we filmed interviews with Taita Querubin, his sister Maria Manesita and Governor Lorenzo Morales all of whom stated on camera that any letter of authorisation signed by Taita Querubin had been obtained through deception and that Mr. Varela didn’t have the authorisation of the community to sell Ayahuasca in Europe.
While we were in Putumayo we were contacted by Danny Nemu, British author and Ayahuasca researcher, who had, in the past, written critically about Mr. Varela’s activities. An old friend of Danny’s had become involved in Mr. Varela’s UK-based operation and he was sceptical as to whether this was the best way for them to go about healing themselves with the medicine. When his friend decided to leave Ayahuasca International, on account of the abusive practices they had witnessed rather than any persuasion on Danny’s part, other members left with them.
One of these other members eventually got in touch with us and told us at length about their involvement which had lasted for almost a year. Apparently the person in question had met Taita Querubin and visited Ukumary Kankhe years before having met Mr. Varela and later went on to join Ayahuasca International, going as far as to lead sessions at their HQ in Madrid despite having received no training whatsoever in this regard. Soon after our meeting, the ex-member started posting highly critical rants on Facebook directed at the seemingly fraudulent activities of Ayahuasca International and their online sale of the medicine. In response to these attacks the person in question received a text message from Mr. Varela in which he said the following:
“Destiny, created by conditioning, comes to everyone like a lethal and murderous executioner so that they carry out their own sentence of death, suffering and the definitive end to their own evolution. It is part of the game of natural selection that imposes itself mercilessly on those who attempt to work with, through and for the evolution of consciousness. To all those I wish the best, with a great shame in my heart that they have been beaten in this battle of thought in that which they had the possibility of achieving inner conquest. I’m leaving them with their asses in the air. Exposed to their stinkiest shit so that they can see immediately who they are. Cruel destiny has come looking for you. There isn’t anyone who can save you from the curse that you have created for yourself and for all that you love. The tragedy is now ready to treat you with the same energy that guides your actions. You will see for yourself. Then once more you will remember me fondly :D”
This was followed a few days later by the official declaration of Ukumary Kankhe which was shared on Facebook and Twitter by numerous other individuals and organisations.
A breakdown of the key events
28th July – Official declaration against Mr. Varela and Ayahuasca International published by Ukumary Kankhe and shared on Facebook and other social media.
29th July – Claims made by Ayahuasca International that the community has repeatedly demanded bribes so that they may continue using the letter of authorisation and that the real reason for the public denunciation is that they refuse to be blackmailed any longer.
29th July – Video published on Facebook by Ayahuasca International in which Taita Querubin appears to be accusing Mr. Varela’s detractors of jealousy and that he does in fact grant him his authorisation to sell ayahuasca in Europe.
30th July – Story picked up by a Colombian national newspaper and radio station and Mr. Varela is quoted as accusing the Ukumary Kankhe authorities of forcing Taita Querubin to sign their declaration against his organisation. Governor Lorenzo Morales is also interviewed and dismisses the video published the previous day as being the product of editorial manipulation.
6th August – Mr. Varela fails to attend a meeting at Ukumary Kankhe with Taita Querubin and 21 other Cofan respresentatives and another meeting was set for the 11th August.
7th August – Colombian news channel reports the story including a slightly troubled-looking Taita Querubin with his sister, his wife and Governor Lorenzo Morales who reiterates the claims made in the declaration. The report also includes a telephone interview with Mr. Varela who again accuses Taita Querubin of repeatedly demanding bribes so that he could continue using the letter of authorisation.
11th August – Mr. Varela again fails to attend the meeting previously set by Ukumary Kankhe and there has since been no further communication to date.
The signatories of today’s letter denounce Mr. Varela’s alegedly fraudulent activities, aggressive marketing tactics and direct sale of Ayahuasca over the internet with the charge that his commercialization of the medicine is creating an artificial demand based on a manipulation of what it means to drink Ayahuasca and is taking advantage of the ignorance, trust, good faith and vulnerability of many people. They also repeat the warning made by Ukumary Kankhe that anyone taking part in a session organised by Ayahuasca International could be putting their physical and mental health at serious risk.
The controversy is far from over and has aroused vehement commentary from various self-appointed social media pundits from both sides and everywhere in between, not least from Mr. Varela himself. But as Dennis McKenna, the well-known ethnobotanist, has often been heard saying, perhaps we’re all just talking monkeys who only think we’re in control and that in fact it is all part of something so much bigger than any of us could possible imagine. The trauma of the birthing process may well be truly under way and, judging by recent events, it seems there will be blood (metaphorically speaking of course!). But maybe by the end of it all the ancestral seeds of these ancient Amazonian medicines will have spread their cleansing vines into the crumbling ruins of a barren and broken world, blossoming out into the majestic flora of a wise, just and noble humanity where the grass-roots international Ayahuasca community may be legally allowed to openly regulate itself in the name of ethical conduct, indigenous rights and the health and safety of the wider public.
Maybe the only real solution is for Mr. Varela to go back down to Ukumary Kankhe with anyone else who has thought it necessary to offer their opinion one way or the other, meet up with Taita Querubin and drink Yage, ‘harto Yage’, and keep drinking until there are no more words that need to be spoken or written by anyone. Whether Mr. Varela agrees or not, most of us consider this medicine to be sacred and so it might be an idea that we all start treating it as such.
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It was the pre-conference preparation session and as Lesly, Esteban and I had all registered as volunteers we set off across London in Esteban’s massive people carrier in the direction of the Greenwich Meridian. It was a beautiful sunny afternoon and we spent most of the drive listening to Esteban indulging in his favourite pastime which was basically bitching about his arch enemy. It was a great way to pass the time, listening to a fascinating story told with such passion and comic ingenuity.
On our arrival at Greenwich University we found our way into the inner-sanctum of what was to be the room dedicated to more practical workshops during Breaking Convention. We were greeting warmly by people like Julian Vayne, Nikki Wyrd, David Luke and Ben Sessa and directed towards a group of fellow volunteers who seemed to have instinctively organised themselves into the hyper efficiency of the industrial assembly line, repetitively and robotically attaching “Lanyards” to plastic wallets containing name tags in the form of LSD blotter paper.
It’s strange how sometimes neither the eagerness to be actively involved in a process nor even the obligation, be it self-imposed or otherwise, are enough to warrant one’s smooth assimilation therein. Having said that, we eventually found our niche and after a brief period of silence got chatting to a few people we’d never met before who were there for similar reasons to us. It seemed like all we really wanted to do was hug each other and say things like “Aren’t drugs amazing!” but according to the collective unspoken rules of social interaction we managed to keep ourselves under control. The guy next to me and Lesly was from Finland and was there as part of a trip round Europe, he’d just been to Portugal and seemed to be a bit low on funds. He was staying at a hostel nearby but would really have preferred to stay at someone’s house for free, he said he had DMT which he could offer in return. We felt a bit awkward about not being able to offer him anything which he may have gathered through our total lack of response to the proposal so instead he recommended us a really nice Ethiopian food stall on Greenwich Market which we went to every lunchtime for the next three days.
Once we’d got through the nametags we organised ourselves in readiness for a short talking session about a few practical matters such as making sure people were who they said they were (i.e. by checking their nametags) and other things which I personally promptly forgot. A grey-haired gentleman who looked like he was probably quite posh opened the door next to where I was sitting and kept it ajar with an empty chair, we exchanged serious nods which at the time I found quite amusing. Lesly would later intimate that he was rude and unfriendly which at the time I just took as a clash between her latinness and his englishness however after further dealings with him I kind of started to understand what she meant! Sometimes psychedelic people really aren’t the happy-clappy types you might imagine them to be.